aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

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Author : Allama Iqbal

Editor : Rafiuddin Hashmi

V4EBook_EditionNumber : 001

Publisher : Iqbal Sadi Publications, New Delhi

Year of Publication : 1977

Language : Urdu

Categories : Letters

Pages : 368

Contributor : Anjuman Taraqqi Urdu (Hind), Delhi

khutoot-e-iqbal

About The Book

رفیع الدین ہاشمی صاحب نے اقبالیات اور اردو زبان و ادب پر درجنوں کتابیں تصنیف و تالیف کی ہیں۔جن میں،کتابیات اقبال،تصانیف اقبال کا تحقیقی و توضیحی مطالعہ،اقبال کی طویل نظمیں:فکری و فنی مطالعہ،اقبالیات :مسائل و مباحث،اقبالیات کے سو سال،اقبالیات :تفہیم و تجزیہ،اقبالیاتی ادب ، وغیرہ ان کی اقبالیات کے موضوع پر کئی مفید اور معلوماتی کتابیں اہمیت کی حامل ہیں۔پیش نظر"خطوط اقبال" بھی اسی موضوع سے متعلق ہے۔ جس میں علامہ اقبال کے ایک سو گیارہ غیر مدون خطوط کو یکجا کیا گیا ہے۔ جو اس سے پہلے اقبال کےکسی بھی مجموعہ خطوط میں شامل نہیں ہیں۔ کتاب میں موجود ڈاکٹر سید عبداللہ کا پیش لفظ اور خود مصنف کا وقیع اور مستند دیباچہ سے کتاب کی اہمیت واضح ہوجاتی ہے۔ان خطوط میں بعض اقبال کے ذاتی اور بعض ادبی خطوط ہیں۔ جن سے کلام اقبال سے متعلق بھی اہم معلومات فراہم ہورہی ہیں۔ایک نہایت ہی مفید پہلو اس مجموعہ کا یہ ہے کہ مرتب نے ان تمام شخصیتوں کے مختصر کوائف بھی ہر خط کے ساتھ پیش کردئے ہیں۔جن سے علامہ اقبال نے خط و کتابت کی۔اس کے علاوہ حواشی و تعلیقات بھی لکھے ہیں جن کے باعث اس کتاب کی افادیت میں اضافہ ہورہاہے۔

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About The Author

Mohammad Iqbal (1877-1938), a descendant of a Kashmiri Brahmin family that had embraced Islam in the seventeenth century, was born and settled in Sialkot. After a traditional education in Arabic, Persian, and Urdu, he was exposed to a liberal education that defined the contours of his thought and his poetry during the entire period of his life. Beginning his educational career at the Scottish Mission School, he went on to acquire his M. A. in Philosophy, before joining Trinity College, and later earning the degree of Bar-at-Law. He furthered his education by getting the degree of doctorate from Germany on The Development of Metaphysics in Persia. He worked in different capacities at different points of time; he taught philosophy, practised law, got involved in politics, and also attended the second Round Table Conference. Even while he favoured the idea of the creation of Pakistan and is venerated there as the national poet, he wrote the famous patriotic song that celebrates the greatness of India.  King George V decorated him with knighthood and he was called Sir Mohammad Iqbal thereafter.

Iqbal wrote both in Persian and Urdu, and is often regarded as the poet-philosopher of the East who addressed the Muslim ummah, believed in the philosophy of wahdatul wujood, and propounded the philosohy of khudi, or selfhood, which called for self-realisation and the discovery of the hidden talent with love and perseverance. Beyond that lay the stages of complete submission and forgetfulness which, he thought, was the ultimate stage of khudi. Iqbal dreamt of the ‘complete man’ and also entered into a metaphoric dialogue with the divine. His poetry emerged as a remarkable site where message and art coalesced, as he re-configured major poetic devices like metaphor, myth, and symbol to re-visit history, philosophy and the Islamic faith to develop his individual vision. He has left behind his collections of poems, Asraar-e Khudi, Rumooz-e Bekhudi, Baang-e Daraa, Baal-e Jibreel, Payaam-e Mashriq, Zaboor-e ‘Ajm, Javed Naama, Zarb-e Kaleem, and Armaghaan-e Hijaz, apart from his lectures collected in English as The Reconstruction of Religious Thought in Islam, and other works on the Eastern worldview.

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