This book is a concise summary and handbook of the Islamic Call (Dawat-e-Islami) and its demands. It includes important speeches and messages by Maulana Abul A'la Maududi, Maulana Amin Ahsan Islahi, and Mian Tufail Muhammad. It aims to introduce seekers of truth to the fundamentals of the Islamic call and provides guidance for preachers. It also features a speech on the role of women in conveying the message of truth.

Identity: Islamic thinker, Qur’anic exegete, journalist, author, founder of Jamaat-e-Islami

Syed Abul A‘la Maududi is counted among the great Islamic thinkers of the Indian subcontinent who rendered wide-ranging and significant services to Islamic thought, religious consciousness, and the revival of Islam in the twentieth century. He belonged to a religious and scholarly family. Among his ancestors was Khwaja Qutbuddin Maudud Chishti, who was the chief disciple of Khwaja Moinuddin Chishti of Ajmer. Owing to this lineage, the family came to be known as Maududi.

Maulana Maududi received his early education and training at home under the supervision of his father. For the first eleven years, he studied religious as well as modern subjects entirely in a home environment. Later, he was admitted directly to the eighth grade at Madrasa Furqania, Aurangabad. In 1914, he successfully passed the examination of Maulvi. Around the same time, his family moved to Hyderabad, where he was enrolled in the Aalim class at Darul Uloom. At that time, the head of the institution was Hamiduddin Farahi. However, due to his father’s death, Maulana Maududi could continue his formal studies there for only six months.

Allah had endowed Maulana Maududi with exceptional writing ability. He therefore chose the pen as his means of expression as well as livelihood and began his professional life as a journalist. He served as editor of several newspapers, most notably Madina (Bijnor), Taj (Jabalpur), and the daily Al-Jamiat (Al-Hamiyat) published by Jamiat Ulema-e-Hind in Delhi. In 1925, when Jamiat Ulema-e-Hind decided to cooperate with the Indian National Congress, Maulana Maududi resigned from the editorship of Al-Hamiyat as a matter of principle.

Maulana Maududi was a highly prolific author. He wrote dozens of books on the Qur’an, Hadith, jurisprudence, politics, economics, civilization, ethics, and contemporary issues. His renowned work Tafheem-ul-Qur’an (6 volumes) holds a distinguished place in the tradition of Qur’anic exegesis. His other important works include Tafheemat, Rasail-o-Masail, Seerat-e-Sarwar-e-Aalam (PBUH), Purdah, Al-Jihad fi al-Islam, Khilafat aur Mulukiyat, Sood, Ma‘ashiyat-e-Islam, Islami Siyasat, Islami Tahzeeb aur Uske Usool-o-Mabadi, The Constitutional Status of Sunnah, Tajdeed-o-Ihya-e-Deen, and The Four Basic Qur’anic Terms. His writings gave new intellectual directions not only in the subcontinent but throughout the Muslim world.

Maulana Maududi devoted his entire life to the revival and renewal of Islam. As a conscious and reflective thinker, he critically examined history, politics, and civilization, and laid the foundation of Jamaat-e-Islami as a practical manifestation of his intellectual struggle. One may differ with his ideas, but it is not possible to ignore them. He wrote on almost every aspect of life and consistently expressed his views on education, politics, society, and religious thought.

Maulana Maududi passed away on 22 September 1979 in Buffalo, New York (USA), where he had gone for medical treatment. He was later laid to rest at his residence in Ichhra, Lahore.

Identity: Renowned Islamic scholar, Qur’anic exegete, and thinker

Maulana Amin Ahsan Islahi was born in 1904 in the village of Bamhour, Azamgarh. He received his early education in a local maktab. On the advice of his relative Maulana Shibli Mutakallim Nadwi, he was admitted to Madrasat-ul-Islah, Sarai Mir, where he spent eight years mastering Arabic, the Qur’an, Hadith, and Islamic jurisprudence.

In 1922, at the age of 18, he began his career in journalism, serving as assistant editor of the tri-weekly Madinah (Bijnor). He also edited the children’s weekly Ghuncha and worked with Maulana Abdul Majid Daryabadi on the weekly Sach.

In 1925, he left journalism to pursue advanced Qur’anic studies under his mentor Maulana Hamiduddin Farahi. He not only studied tafsir but also mastered Farahi’s distinctive approach known as the “coherence of the Qur’an” (Nazm al-Qur’an). His entire scholarly life was devoted to developing and explaining his teacher’s ideas.

He was among the founding members of Jamaat-e-Islami and was considered a key figure after Maulana Maududi, but he parted ways in 1958 due to ideological differences. Later, he attempted to establish Tanzeem-e-Islami with Dr. Israr Ahmad, though the effort did not succeed.

His greatest scholarly achievement is the celebrated tafsir Tadabbur-i-Qur’an, completed in August 1980. He described it as the result of 55 years of his own effort combined with his teacher’s lifelong thought—“a century of Qur’anic reflection.”

After completing the tafsir, he turned to Hadith studies and established Idara Tadabbur-e-Qur’an wa Hadith in 1401 AH. He also launched the research journal Tadabbur. Due to declining health, his teaching activities ceased in 1993.

Death: He passed away on 15 December 1997.