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naqab-e-ruKH uTha kar husn jab jalwa-figan hoga

Rifat Sethi

naqab-e-ruKH uTha kar husn jab jalwa-figan hoga

Rifat Sethi

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    naqāb-e-ruḳh uThā kar husn jab jalva-figan hogā

    na pūchho kyā qayāmat-ḳhez rañg-e-anjuman hogā

    na gul hañste na kaliyāñ muskurātīñ phir bahārāñ meñ

    ḳhabar hotī agar un ko ḳhizāñ-ḳhurda chaman hogā

    ġharīq-e-bahr honā aadmī ke haq meñ behtar hai

    na mamnūn-e-zamīñ hogā na muhtāj-e-kafan hogā

    jafā Dhāte raheñge bas yūñhī din-rāt dar-parda

    samajh baiThe haiñ vo badnām to charḳh-e-kuhan hogā

    safar meñ bhī musāfir ke bahalne ko ba-ḳhāmoshī

    kabhī ahbāb qissa kabhī zikr-e-vatan hogā

    abhī to patte patte par bahāreñ TuuTī paḌtīñ haiñ

    ḳhudā jaane hamāre ba.ad kyā rañg-e-chaman hogā

    ajal jab chhīn legī aadmī se tāb-e-goyā.ī

    sukūt-e-der-pā hoñToñ pe phir jā-e-suḳhan hogā

    kise ma.alūm thā yuuñ dil himmat saath chhoḌegī

    fanā ḳhud apne teshe se bil-āḳhir kohkan hogā

    ḳhudā ke ghar bhī yuuñ to be-talab jaatā nahīñ koī

    bulāoge to haañ 'rif.at' sharīk-e-anjuman hogā

    naqab-e-ruKH uTha kar husn jab jalwa-figan hoga

    na puchho kya qayamat-KHez rang-e-anjuman hoga

    na gul hanste na kaliyan muskuraatin phir bahaaran mein

    KHabar hoti agar un ko KHizan-KHurda chaman hoga

    ghariq-e-bahr hona aadmi ke haq mein behtar hai

    na mamnun-e-zamin hoga na muhtaj-e-kafan hoga

    jafa Dhate rahenge bas yunhi din-raat dar-parda

    samajh baiThe hain wo badnam to charKH-e-kuhan hoga

    safar mein bhi musafir ke bahalne ko ba-KHamoshi

    kabhi ahbab ka qissa kabhi zikr-e-watan hoga

    abhi to patte patte par bahaaren TuTi paDtin hain

    KHuda jaane hamare baad kya rang-e-chaman hoga

    ajal jab chhin legi aadmi se tab-e-goyai

    sukut-e-der-pa honTon pe phir ja-e-suKHan hoga

    kise malum tha yun dil ki himmat sath chhoDegi

    fana KHud apne teshe se bil-aKHir kohkan hoga

    KHuda ke ghar bhi yun to be-talab jata nahin koi

    bulaoge to han 'rifat' sharik-e-anjuman hoga

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