Urdu ek chhoti zabaan hai aur umr bhi iski bahut kam hai. Iske bolne waalon ki koi siyaasi quwwat bhi nahi hai. Jaisi ki Arabi bolne waalon ki hai. Lekin phir bhi Urdu is waqt duniya ki chand eik zabaano mein se eik hai jo haqeeqi taur par bain-ul-aqwaami hain.

Urdu ek chhoti zabaan hai aur umr bhi iski bahut kam hai. Iske bolne waalon ki koi siyaasi quwwat bhi nahi hai. Jaisi ki Arabi bolne waalon ki hai. Lekin phir bhi Urdu is waqt duniya ki chand eik zabaano mein se eik hai jo haqeeqi taur par bain-ul-aqwaami hain.

Tanqeed ka maqsad maaloomaat mein izaafa karna nahi balki ilm mein izaafa karna hai.

Tanqeed ka maqsad maaloomaat mein izaafa karna nahi balki ilm mein izaafa karna hai.

Adab mein ye koi shart nahi hai ki mahsoos ki hui baatein hi likhi jaaein. Adab to zabaan ka maamla hai. Zabaan mein jo izhaar mumkin hai woh adab ka izhaar ho sakta hai.

Adab mein ye koi shart nahi hai ki mahsoos ki hui baatein hi likhi jaaein. Adab to zabaan ka maamla hai. Zabaan mein jo izhaar mumkin hai woh adab ka izhaar ho sakta hai.

Duniya ki nigaahon mein to meri pehchaan aise naqqaad ki hai jisne adab ke har maidaan mein tanqeed ka haq ada kiya hai lekin jiske khayaalaat ne logon ko gumraah bhi kiya hai. Farq sirf ye hai ki duniya jise gumraahi qaraar deti hai main use raah-e-mustaqeem samajhta hoon.

Duniya ki nigaahon mein to meri pehchaan aise naqqaad ki hai jisne adab ke har maidaan mein tanqeed ka haq ada kiya hai lekin jiske khayaalaat ne logon ko gumraah bhi kiya hai. Farq sirf ye hai ki duniya jise gumraahi qaraar deti hai main use raah-e-mustaqeem samajhta hoon.

Jab taaleem ke naam par khaandagi ki tausee' hone lagti hai to me'yaar mein zabardast inhitaat paida hota hai.

Jab taaleem ke naam par khaandagi ki tausee' hone lagti hai to me'yaar mein zabardast inhitaat paida hota hai.